Damar Bhasha Dam Complete Analysis

The place for the Diamer Bhasha Dam is located in the "Thor village", about 40 km from Headquarters Chillas district, District Diamer. Daril and Tangir on the left side of the river Sindh, (Indus River )
which is the area of Sub-division Chausa and on the right side of the area,

the Chillas division is situated in the area of Karraqram Bhasha Nala, while the Dodshal is seen in the Kohli area of the police checkpoints on the opposite side of Darlal, although according to ancient records, Bhasha Nala The region is in the process of Chillas.

On the edge or on the back. Keeping in mind the physical and geographical features of the area, it comes in immediate understanding that the land around the proposed dam is very valuable. There is no spacious seamless space for human population and agricultural activities, here it is in mind that according to the local people, more than 31 villages and villages will be affected. 3115 The house has begun to reimburse Hong Kong from 2008 to reimbursement for alternative and 1500 acres of land will be stored in the reservoir. The construction of Diamer Bhasha dam makes threats to the ancient cultural heritage there. On the rocks there are pictures of Buddha Buddha on the rocks and there are many ancient rocky rocks in the upper parts of the Valley Sindh, whose universal significance is clear. An investigation team made a detailed visit to the rocky rocks on the proposed land for water reserves and Heidel Berg Yu Harald Hauptmann, professor of New Jersey and detailed talks about officials of WAPDA officials. Another research team intervened with local people in 2008. The rocks in upper rock and upper Sindh are situated in Chillas district district, which is a rare source for studying cultural and cultural history of Central and South Asian, and many of which are the oldest paths of ancient Silk Road. This material is being manufactured and disseminated under the guidance of Science and Environment Professor Harald Hauptmann. In the proposed area of ​​Diamer Bhasha Dam, in the 88 archaeological sites in which 68 shoulder rocks are compiled. Total 5,157 rocks and rocks are 36.187 shoulder things, which have 3610 letters of different languages ​​that are related to this area. The rocks and rocks of different sizes are spread across the river and the whole valley. Images from the earliest date on this rock are pictures of the camels until the arrival of Islam, especially there are Buddhist art there, which is the focus of the international world. Heidel Berg, a mission from the University of Yew New Zealand since 1989, brought experts archaeologists and geographical studyers into chassis, measuring, detailed reviews, photos taken and rated these shoulders and photos. The figures mentioned can be damaged by the construction of dam, how harmful it is to the cultural heritage and how many research and research doors are closed.

Sonuel Kot and Valley Valley Minhari story is a beautiful village of Sonaval Located in the junction of river Indus and Thor Nalaah. This village consists of 100 families. Village has large fruit trees and transparent water of water and sewage drains is lost in the Indus Sindh and loses its identity. These locals work gold, cattle feeding and farming, and their agricultural land will flow from 300 to 350 canals. This is their salary and these people do not want to live in the mountains. Similarly, another valley monastery is situated near the dam of the Dam. The wall will be only two kilos from the wall of the wall, all the six villages of the valley, Jaswam, Cheng Char , Norway, Namima, Baltwa and Nirmabi will flow in the reservoir. These settlers are about 100 years old and find gold. They do not have any authority over the forest, they earn limited options to use forest resources by paying a call. Valley is rich in fish and other water resources. People are fertile, people plant grain, vegetables and fruitful trees. People of Koswala Kot and Kanwar are saying that construction of dam makes Pakistan and Gilgit-Baltistan happy and prosperous, so we do not mind, we need a suitable compensation so that All of us settle together. We do not want to be separated, they have a serious concern and they think that there is no difference between us if we get lost. Do not hesitate to make us feel comfortable, people of the train are still waiting. They were powerful in every respect and we are neglected and weak. The fact that the government of Gilgit-Baltistan, Hilton Diamer and Action Committee, Diamer Bhasha Dam, have no plans for both these valleys and destruction. No one has any idea.

Some negative effects of Diamer Bhasha Dam:

There is no such process in the world, which has 100 percent positive impact. It is an intuitive order that Dam's construction plan is very spectacular and worthy of praise, but May May Dam's name was made controversial. It is also interesting to note that the construction of the dam will affect 80% of the third largest sub-division of Chillas and all the districts of Chillas and Darial and Tangir, the third largest and most backward district of Gilgit-Baltistan, will be affected by the village Kharni village, All the settlements of visual areas of Visual Nala, Ghana village, Thorur Nala, Hooda Village, Thilpant, Gas Bala, Gas Pine, Bonar Das, Dung Das, Jabalpur Village, Guner Farm, Shaheen Kot, Sonaval, and Goharabad and Rikshit Apart from this, agricultural land acquisition and deceptive geology will also be affected and the shaftal tirecope is around 80 to 150 kilometers high. Rakhram will also suffer from drowsiness that passes through the boundaries of the "district diamer".

Budha Ary Chillas

 According to field visit report October 2008, this storage area of ​​200 square kilometers will flow around 100 kilometer meter of Karram and the villages containing 28,000 population will be destroyed and will destroy the excavations of approximately 50,000 old rocks, Diamer Bhasha Dam,

According to WAPDA, 27 village dams will flow in the reservoir. These villages either on the banks of the river or on the edge of the river. Keeping in mind the physical and geographical features of the area, it comes in immediate understanding that the land around the proposed dam is very valuable. There is no spacious seamless space for human population and agricultural activities, here it is in mind that according to the local people, more than 31 villages and villages will be affected. 3115 The house has begun to reimburse Hong Kong after the government has started reimbursement from 2008 and 1500 acres of land will be stored in storage.

The construction of the Diamer Bhasha Dam brings great threat to ancient heritage. On the rocks there are pictures of Buddha Buddha on the rocks and there are many ancient rocky rocks in the upper parts of the Valley Sindh, whose universal significance is clear. An investigation team made a detailed visit to the rocky rocks on the proposed land for water reserves and Heidel Berg Yu Harald Hauptmann, professor of New Jersey and detailed talks about officials of WAPDA officials. Another research team intervened with local people in 2008. The rocks in upper rock and upper Sindh are situated in Chillas district district, which is a rare source for studying cultural and cultural history of ancient and southern Asia, and many of which have ancient heritage routes showcase.

This material is being constructed and crafted under the guidance of Academy of Sciences and Sciences of Harald Hauptmann in Germany. In the proposed area of ​​Diamer Bhasha Dam, in the 88 archaeological sites in which 68 shoulder rocks are compiled. Total 5,157 rocks and rocks are 36.187 shoulder things, which have 3610 letters of different languages ​​that are related to this area. The rocks and rocks of different sizes are spread across the river and the whole valley. Images from the earliest date on this rock are pictures of the camels until the arrival of Islam, especially there are Buddhist art there, which is the focus of the international world. Heidel Berg, a mission from the University of Yew New Zealand since 1989, brought experts archaeologists and geographical studyers into chassis, measuring, detailed reviews, photos taken and rated these shoulders and photos. The figures mentioned can be measured by how damages damages the cultural heritage and how many research and research doors are closed.

Diamer Bhasha Dam and Gilgit-Baltistan's Stance:

 After all the above mentioned things, now Gilgit-Baltistan The district diamar of particular is mentioned in some of the few reservations and demands of many people. There were protests and negotiations in various times regarding Ramadan. Attempts of Haji Gandal Shah and Elementatullah North are valuable. On February 2010, people of Chillas were protesting protest against their demands, the same police police opened fire on which three people were martyred and many were wounded, the protest process was tough, an action committee, whose chairman Mr. Atiullah is a contract between the Academy Action Committee and Huuku. We are going to tell you.1.1 Instead of 5 marriages for residential plot victims, one kanal should be fried. The plot plot has more than 6 kanals. Of these, victims can buy less according to custom and intention .3.new apart from special Quelifica C in the steam dam The victims will not be ignored for the daily everyday, and the victims will be preferred on the general opportunities of all jobs. Candidates from other areas of Gilgit-Baltistan will be given great advantage if there is no availability of the contract. 4. Return the courtesy of Sharpad Das within fifteen days

1. The land of land which is under the control of Dam in the Dam, left 50% of the government's non-compensation owners, now the government has set back land worth 1,50,000 per land.

2 In addition to the special Quelifica 3. As many as Siksha Dam will be present, the victims will not be ignored for daily care. And the victims will be preferred on the general opportunities of all jobs. In case of unrest availability, Gilgit Baltistan Other areas of the province will be prompted.

4. Shahpan Das's mausoleum will be reverted from court to fifteen days, which was given under the first agreement under the agreement, WAPDA will pay a regular fee, and thus the rest of the land will be compensated for the government.

5. 100% of Diamer Bhasha Dam's property is right only to Gilgit-Baltistan. And to end the dispute with Bondri

The commission will be formed under the head of the Supreme Court of Pakistan's neutral judge.

6. To provide electricity to the victims of Diamer Bhasha Dam, 50% discounted rate.

7. Chillas Development Authority should be established.

9. A committee will be formed under DC reconciliation committee, including WAPDA and a representative of the victims. The following will be the following duties.

1. If there is an error in the DAS's survey, then its accuracy and allow Land Aoquisition to be constructed temporarily if needed.

2. This principle also assumes that in case of compensation only, the land will be handed back and further that if there is a delay in compensation, it will be included in all the appropriate information.

3. 12-12-08-2004 judgment will be processed regarding respect to Das. Harappan Das's returns of Thunder and other lands which will be immediately connected with the desire of WAPDA. The government projects which were constructed in Harappan Das etc. were paid to the Government of Gilgit-Baltistan and there will be no responsibility for WAPDA.

Apart from this, the government has to accept the consensus and acceptable demands of the government, as well as fixed rates for commercial, agricultural, landlord and other land.

The future of Diamer Bhasha Dam and Gilgit-Baltistan:

Writing for the future of Gilgit-Baltistan regarding the construction of Diamar Bhasha dam, it is pre-written, we have an opportunity to analyze some aspects of thought and imagination. Educational Future can be written in detail about the Industrial Future (Industrial Future) and unemployment. There is a need to have a permanent pen on topics related to the subject, however shortening of the subject In general, a few words are assigned.

From the mentioned dam, the construction work of real estate staff, old government buildings can be opened and new government buildings can be brought into existence, and roads which are far from the basic needs of roads like electricity and electricity can be managed cheaply and efficiently. And to provide new schools in remote villages remote education, renovation of old schools and high school enrollment in colleges and Inter Colleges can provide affordable education to poor people. And gymnastics studies can be avoided from Karachi, Lahore, Islamabad, Peshawar and other cities, especially in the form of Schedule and Charter, according to the approved Schedule and Charter, namely, by establishing universities campus in all districts, Gilgit Baltistan Taliban sciences and tetanus artifacts can be saved from greatest depression. If the situation in establishing religious seminaries in such a manner will be helpful, the scholars will be able to serve the Muslims of Gilgit-Baltistan by establishing religious seminaries under the federal government, and establishing a positive passion of religion and basic principles of religion. You can guide them through their beliefs, and guide them with the right to education, socialism, secularism, preachers, scholars, scholars, lawyers, engineers, doctors, economists, politicians, writers, journalists, and others. Reggae will be born, which will create a unique and ideal society in Gilgit-Baltistan The universe is humble and intelligent

There will be hundreds of industries, factories and factories that will be economically affordable in industrial quantities, so that these industries and other governmental institutions will be given thousands of constitutions in the new purpose, which will include the specialty of young people of Gilgit-Baltistan. The winning segment will be able to get rid of the tragedy of unemployment, and they will be able to develop, fruitful flowers, bright future, successes of success, and they will be able to create stars, Iqbal's Shahin and Nanotavi's successes. Traders will expand their trade to Lakhan Kashghar, Kashmir, Chitral and other areas. It is possible that the government should approve the legitimate basic demands of the government of Gilgit-Baltistan, especially the "District Diamer" and do not adopt a dual policy with them. May Allah be with us.

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World's most beautiful Airport is in India ?

     Indian Prime Minister Narendra Modi inaugurated the 100th airport of India on Monday. It is            considered as the world's most beautiful airport.

    The third highest peak cornerstone of the world is in the skim located in the valley of Himalayas, and the borders of the state are found in Tibet, Bhutan and Nepal.

    The state's airport has been constructed 30 km from the state capital Gangotak and it is being       named Engineer of Engineering.

   Aadhaa is situated on the height of 4,000 ft above the surface sea over Paidong village and is spread  at 201 acres.

   Both sides of the 1.75 km long run are deeper fields. The terminal building has a capacity of  hundreds of people.

  The construction of the airport proved uninterrupted due to the weather here.

  During the construction ,the biggest problem was to carry heavy machinery to this area.

  Before building a airport, a high wall was erected, then filled the soil inside it, the entire airports     including the runways were built on it.

  Commercial flights will begin here on October 4.

  It is expected that this airport will promote tourist tourism.

Pictures Credit: BBC

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Kailash Valleys || History & Unique Culture PTP Documentary

The Kailash, are a Dardic indigenous people residing in the Chitraal District of Khyber-Pakhtunkhwa province of Pakistan. They speak the Kailasha language, from the Dardic family of the Indo-Aryan branch. They are considered unique among the peoples of Pakistan. They are also considered to be Pakistan's smallest ethnoreligious community,Some of Narrative traditions are famous that ,when  Elexender the Greate attacked in 330 BC on india and faught with Raja Porus.When he  was passing through this area and one tribe stayed here. That were  people of Kelash.



The neighbouring Nuristani people of the adjacent Nuristan (historically known as Kafiristan) province of Afghanistan once practised the faith adhered to by the Kalaash. By the late 19th century, much of Nuristan had been converted to Islam, although some evidence has shown the people continued to practice their customs. Over the years, the Nuristan region has also been the site of much war activity that has led to the death of many endemic Nuristanis and has seen an inflow of surrounding Afghans to claim the vacant region, who have since admixed with the remaining natives. The Kalaash of Chitraal maintained their own separate cultural traditions. But Some of Kelashies convert to Islam but still living with their family. As we see 16 year old girl Sania. She Married to a Muslim boy but sitting with her mother.



The language of the Kalaash is a sub-branch of the Indo-Aryan group, itself part of the larger Indo-European family also known as the Dardic group. It is classified as a member of the Chitraal sub-group, the only other member of that group being Khowar. Norwegian Linguist Georg Morgenstierne believes that in spite of similarities, Kailash is an independent language in its own right



The Kalaash are considered to be indigenous people, with their ancestors migrating to Chitraal from Central Asia in the 2nd century BC. The Kailash were ruled by the Mehtar of Chitraal from the 18th century onward. They have enjoyed a cordial relationship with the major ethnic group of Chitraal, the Kho who are Sunni and Ismaili Muslims. The multi-ethnic and multi-religious State of Chitraal ensured that the Kalaash were able to live in peace and harmony and practice their culture and religion. The Nuristani, their neighbours in the region of former Kafiristan west of the border, were converted, to Islam by Amir Abdur-Rahman of Afghanistan in the 1890s and their land was renamed Nuristan.



Prior to that event, the people of Kafiristan had paid tribute to the Mehtar of Chitraal and accepted his suzerainty. This came to an end with the Durand Agreement when Kafiristan fell under the Afghan sphere of Influence. Recently, the Kailash have been able to stop their demographic and cultural spiral towards extinction and have, for the past 30 years, been on the rebound. Increased international awareness, a more tolerant government, and monetary assistance has allowed them to continue their way of life. Their numbers remain stable at around 3,000. Although many convert to Islam, the high birth rate replaces them, and with medical facilities (previously there were none) they live longer.




Being a very small minority in a Muslim region, the Kailash have increasingly been targeted by some proselytizing Muslims. Some Muslims have encouraged the Kalaash people to read the Koran so that they would convert to Islam. The challenges of modernity and the role of outsiders and NGOs in changing the environment of the Kalaash valleys have also been mentioned as real threats for the Kailash.


There is some controversy over what defines the ethnic characteristics of the Kailash. Although quite numerous before the 20th century, the non-Muslim minority has seen its numbers dwindle over the past century. A leader of the Kailash, Saifulla Jan, has stated, "If any Kailash converts to Islam, they cannot live among us anymore. We keep our identity strong." About three thousand have converted to Islam or are descendants of converts, yet still live nearby in the Kalaash villages and maintain their language and many aspects of their ancient culture. By now, sheikhs, or converts to Islam, make up more than half of the total Kalasha-speaking population.


Kailasha women usually wear long black robes, often embroidered with cowrie shells. For this reason, they are known in Chitral as "The Black Kafirs". Men have adopted the Pakistani shalwar kameez, while children wear small versions of adult clothing after the age of four.


In contrast to the surrounding Pakistani culture, the Kailasha do not in general separate males and females or frown on contact between the sexes. However, menstruating girls and women are sent to live in the "bashaleni", the village menstrual building, during their periods, until they regain their "purity". They are also required to give birth in the bashaleni. There is also a ritual restoring "purity" to a woman after childbirth which must be performed before a woman can return to her husband. The husband is an active participant in this ritual.


Marriage by elopement is rather frequent, also involving women who are already married to another man. Indeed, wife-elopement is counted as one of the "great customs" (ghōna dastūr) together with the main festivals. Wife-elopement may lead in some rare cases to a quasi-feud between clans until peace is negotiated by mediators, in the form of the double bride-price paid by the new husband to the ex-husband.



Kalash lineages (kam) separate as marriageable descendants have separated by over seven generations. A rite of "breaking agnation" (tatbře čhin) marks that previous agnates (tatbře) are now permissible affines (därak "clan partners"). Each kam has a separate shrine in the clan's Jēṣṭak-hān, the temple to lineal or familial goddess Jēṣṭak


The people of kelash still sacrify for gods and Goddess. every month a man sacrrify to a black goat. They keep a specific corner in house for gods or Goddess. And they sprinkle blood of that sacrified goat on that corner . kelashis belive that when they sprinkle that blood on gods , the gods will Pleases to them, and protect their houses ,wealth, health and animals.  Gods will give mercy on them and they will be saved by natural disasters.  Only men can eat that holy meat. If a women would do this even mistakenly, she will be considered spirtually unclean and sinfull. To come out from that wickness she would have to Slaughter a same male goat  and distribute that meat in men. This is Atonement for this sin.


Festivels

Most of festivels of Kelashis depends upon the Ups and Downs of Seasons. Like summer ,winter ,Automn and Spring. Most of Festivels of Kelashies are guided by "Nighat Tehar". Thousands of years ago "Nighat Nehar Was a spirtual leader of Kelashies .His Following is still considered as a virtue. There are amaizing Traditional proverb about the "Nighat Tehar".


Nigat said : I am giving you the proof, you have to Beat the drums. i will be disappear.When people beated the drum. He disappeared. and the land swallowed him. Then appeared on the mountain and jumped into the river.When he came back from river , he was astonishingly dry. That's why we beat drums on every festival

The festivel of poral is guided by Nighat Tehar as well. This festivel is celebrated in the mid of september and Octorber. The special song is sung on the festivel.


(song translation)

"  The season of autum is going...

"Ohh dim moonlight of winter, welcome us"


Death

The People of Kelash have astonishing traditions about the Death and buring. Generally this saying is common here that someone died in specific family then that was reined. The people of Kelash spend all thier wealth  on death. The more expenditure on death in opposes to wedding. The family belong to corpse expend all thier wealth ,animals and houses. The died person favorite things were buried with it. When the death occur the Kelashis don't buried the corpse and keep it for three days putting the favorite things of died person beside them. Even the wind and strome are happening the body does not burry


Today is the sad day in three vallies of Kelash. Young girl  "Shi Moi" has been died here. All the celebrations were cancelled. People are weeping in strange way around the dead body.


And they mention the goodness of died person and they weeping loud. Someone says, you were so good, how you loved with your family. There is a special place.


On the first day of death ,corpse has shifted to the specific place ,where ketch of Markhor is pasted on the wall. There is a uphole in the roof. The people came this event in the obseverd by hommade bread and butter. The floor sent to the all houses in three vallies. And that family members send thousands of breads to the house belong to the corpse. The guys passing through diffcult hilly routs to the mortuary, holding huge baskets of breads and food. The food distributed till the night.



Finally the night bird is spreading its wings, and take down whole valley. Sun has comes to dawn for next day. Even the Dead body is going to swell and giving smell but the crowd of people who love " She Moe" is not reducing.



In these mourners, an old man "Dorsha Bhaa" is weeping. Dorsha Bhaa is uncle of She moe. He could not bear the grief of the death of his niece.


He say,


"Ohh Shee Moee !! Please come back, how you leave us. What would i say to your Husband,,


Please speak...  why u r not replying....


After this all, finally third day has came. The day when Last rituals will be conducted for her dead body.


The coffin maker never charge a money even the cost of wood.



There is always a old man appointed as a in charge of whole process of the event. The Old man " Daryon Baba " is head of shee moe's all process.


Cooking process for the mourners , is too amaizing here,, about hundrads of cows sheeps are Slaughtered. In the meat Hardship for putting spices is not considered as a mandatory work.


After that all the very Last rituals are going on. The dead body is being moved to the specific place after that it will be brought to the graveyard.


some sayings are famous ,that Kelashis are not burying the daed body. But here Shee moee has been buried as usual.


Yes that true, in previus few year even some Kelashies till now are not bury the corpse but they put in the open sky. They Bilieved that the person who dead, will be Confront to gods. But some Social enemies stole the Precious items with the corpse. And now mostly Kelashies bury instead of open sky grave yard.


Many things are very unique and astonishing things belong to Kelashas. One of them is to dancing and celebrating on someone's death.

PTP

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پٹن کلاں ٹھنڈیانی ایبٹ آباد ، ایک صیاحتی مقام

پٹن کلاں 

ابیٹ آباد سے مشرق کی جانب تقریباََ 40کلومیٹر پر واقع پہاڑوں اور سبزہ زار میں گھِرا قصبہ پٹن کلاں آباد ہے۔

قدرتی حسن سے مالا مال اس علاقے کی آبادی تقریباََ 28ہزار ہے۔آبادی کا معیشت کا زیادہ تر انحصار کھیتی باڑی پر ہے۔جو کہ ابھی تک روائتی انداز میں بیل کے ذریعے ہل چلا کرہی کی جاتی ہے۔جبکہ ٹریکٹر اور جدید مشینری کا رجحان موجودہ دور میں بڑھتا جا رہا ہے۔کھیتی باڑی کے علاوہ سرکاری ملازمتیں سکولوں اور ہسپتالوں تک ہی محدود ہیں۔یہاں تقریباََ دو ہائی سکول اور تین سے چار پرائمری سکولز ہیں۔اور ہندکو زبان کو زریعہ ہے گفت و شنید استعمال کیا جاتا ہے۔یہاں کی اکثریتی قوموں میں ،قریشی،عباسی ،اعوان اور دیگر ہیں۔

یہاں کے لوگ نہایت شائستہ اور خوش اخلاق ہیں۔یہاں کا روائتی رقص اپنا الگ ہی مقام رکھتا ہے۔

دلکش آبشاریںِ ،خوبصورت جھرنیں جہاں دل کو موہ لیتی ہیں وہیں علاقے کی خوبصورتی کو چار چاند لگاتی نہر ننھی وادی 

patan kalan canal

کو کاٹتی ہوئی دریائے کُنہار میں جا گرتی ہے۔

سطح سمندر سے تقریباََ سات ہزار فٹ کی بلندی پر واقع گاوں پٹن کلاں پہنچنے کے لیے ایبٹ آباد سے مشرق کی جانب ٹھندیانی روڈ پر 40کلومیٹر کی پہاڑی مسافت طہ کرنے،یا اسلام آباد سے مظفر آباد آزاد کشمیر کی طرف جانے والی ہائی وے سے دریائے جہلم کوسر کر تے راڑہ پل کے ذریعے ایگزیٹ لینا پڑتا ہے۔دریائے جہلم پر واقع یہ پل آزاد کشمیر اور خیبر پختونخواہ کی سرحد ہے۔

تاریخ:۔

تقسیم سے قبل اس علاقے میں ہندو بھی جو کہ قیام پاکستان کے بعد آہستہ آہستہ دوسرے علاقوں میں منتقل ہو گئے۔

۲۰۰۵ء کے زلزلہ میں اس علاقے کو شدید نقصان پہنچا ۔اور اس کی بحالی کے اقامات گزشتہ برسوں تک جاری رہے۔

اسکے شمال مغرب میں معروف سیاحتی مقام ٹھندیانی اور ایبٹ آباد ہیں۔جبکہ جنوب مشرق میں آزاد کشمیر ہے۔جو کہ سرکل 
بکوٹ یا گلیات کا سب سے بڑا اور خوبصورت گاوں ہے۔

نمل

یونین کونسل پٹن کلان کے شمال میں یوسی ککمنگ،بوئی، مغرب میں ٹھنڈیانی یوسی کٹھوال،اور جنوب میں بیرن گلی اور 
نمبل ہیں۔یوسی کے موجودہ لوکل ممبر کونسل عبدالستار قریشی ، اور وائس چیئرمین محمد خورشید ہیں۔

آب ہوا:۔

سردیوں کے موسم میں اس علاقے میں جہاں برفباری اپنے دلکش مناظر پیش کرتی ہے وہیں درجہ حرارت سفرِ سے بھی نیچے گھر جاتا ہے۔ جس کی وجہ سے اکثر لوگ عارضی طور پر شہری علاقوں میں رہائیش پذیر ہو جاتے ہیں جبکہ گرمیوں اور بہار کا موسم اس علاقے کے لیے انتہائی دلکش اور حسین ہوتا ہے۔حتہ کہ جون اور اگست کے مہینوں میں بھی زیادہ سے زیادہ درجہ حرارت 20 تک ہی جاتا ہے۔گویا یہاں کبھی گرمی آتی ہی نہیں۔

قدرتی حسن اور پر سکون فزا سے مالامال اس علاقے سے سیاحوں کی بڑی تعداد نا آشنا ہے۔

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Patan Kalan - Beautiful place of Abbottabad 15 KM from thandiani

If a Problem happen Click here to Watch this video on Youtube

                    اس کو اردو میں پڑھنے کے لیے یہاں کلک کریں

The Village Patan kalan is situated in 40 KM from the east of Abbottabad City, Surrounded by mountains.  The town rich of Naturally beauty, has 28,000 populations The economy of population is mostly dependent on the farming sector, which is still through a bull plough as a traditional way. As the trend is introducing day by day of tractor and modern machineryGovt Jobs are limited to Schools and Hospitals ,except the farming. There are approximately two high school and three to four primary schools and Hindko language is spoken in this town. In most nations, Qureshi, Abbasi, Awan and others are.People here are very courteous and submissive. Here's the rare dance in itself. charming Cascades ,Beautiful Waterfalls,stolen the hearts as the Canal who make the beauty of valley more charming,

Cross the small velly and fall into Kunhar river. To reach the Patan Kalan that is situated 7000 feets from sea level

have to 40 Kilometers Mountains travel to east side of Abbottabad city or to travel on  Highway, from Islamabad to Muzaffarabad and take exit from the Rara Bridge situated on Jhelum River

The bridge located on Jhelum River, is the border of Azad Kashmir and Province KPK before the division of Sub Continent Hindows were also living in this area that were moved other areas after the Establishment of Pakistan. The region suffered severe damage in the 2005 earthquake. And its maintenance conditions continued for the last few years.

It has famous tourist locations in the northwest of Thandiani and Abbottabad.While in the south is Azad Kashmir. is the largest and beautiful villages of Circle Bakkot or Galiyaat.

Location

The union council is located on the north of Patan Klan, in the UC Kumking, Boi,
in the west, Thandiani, UC kathwal and in the south beran gali and Namal
Current local council members of Patan Kalan are
Abdulstar Qureshi, and Vice Chairman Mohammad Khursheed.
In the winter season in the area whereas the snowfall offers its charming scenes,
whereas the temperature
goes down below to the freezing point
Due to which many people temporarily
move in urban areas,
while the summer and summer season is
that is so attractive for Viewers
the Temperature of Pattan Kalan is less than 20 DCG in even summer
means never warm summer here.
the large number of tourists don't aware to this area that have natural beauty and comfortable aire

Bara Hoter Pattan Kalan

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History of Mankiala stupa,Near Rawat

The Mankiala Stupa (Urdu: مانكياله اسٹوپ‎) is a 2nd-century Buddhist stupa near the village of Tope Mankiala, in Pakistan's Punjab province. The stupa was built to commemorate the spot, where according to the Jataka tales, an incarnation of the Buddha sacrificed himself to feed seven hungry tiger cubs.

Location

Mankiala stupa is located in the village of Tope Mankiala, near the village of Mankiala. It is 36 km southeast of Islamabad, and near the city of Rawalpindi. It is visible from the nearby historic Rawat Fort.

Significance

Relic from the stupa were taken during the British colonial era, and are now on display at the British Museum

The stupa was built to commemorate the spot, where according to the Jataka tales and popular belief, Prince Sattva, an earlier incarnation of the Buddha, sacrificed some of his body parts to feed seven hungry tiger cubs.

History

The stupa is said to have been built during the reign of Kanishka between 128-151 CE. An alternate theory suggest that the stupa is one of 84 such buildings, built during the reign of Mauryan emperor Ashoka to house the ashes of the Buddha.

The stupa was discovered by Mountstuart Elphinstone, the first British emissary to Afghanistan, in 1808 - a detailed account of which is in his memoir 'Kingdom of Caubul' (1815). The stupa contains an engraving which indicates that the stupa was restored in 1891.

Relics

Mankiala stupa's relic deposits were discovered by Jean-Baptiste Ventura in 1830. The relics were then removed from the site during the British Raj, and are now housed in the British Museum.

Conservation

The stupa has not been restored since 1891, and remains largely abandoned. The stupa features a large defect in its mound, which was created by plunderers.

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Lal Shahbaz Qalandar history Documentary

Syed Usman Marvandi (1177 – 1274), popularly known as Lal Shahbaz Qalandar (Sindhi: لعل شھباز قلندر‎), was a Sufi saint and religious Poet of present-day Pakistan and Afghanistan.He is highly regarded and respected by people of all religions because he preached religious tolerance among Muslims and Hindus.

He was called Lal ("ruby-colored") after his usual red attire and Shahbaz to denote a noble and divine spirit and Qalandar as he was a wandering holy man.

Life

Lal Shahbaz Qalandar, son of Ibrahim Kabeeruddin, was born in Maiwand, today's Afghanistan. His ancestors had migrated from Baghdad, Iraq and settled in Mashhad, Iran before moving to Maiwand. He lived when the Ghaznavid and Ghurids ruled in the Indus region(today's Punjab, Pakistan).

A contemporary of Rumi, he travelled around the Muslim world and settled in Sehwan, Sindh where he was eventually buried. There is evidence of his presence in Sindh in 1196 when he met Pir Haji Ismail Panhwar of Paat and he is believed to have arrived in Sehwan around 1251. There he established a meeting house (khanqah), taught in the Fuqhai Islam Madarrsah and wrote his treatises Mizan-us-Surf, Kism-e-Doyum, Aqd and Zubdah. Lal Shahbaz lived a celibate life.

In Multan, he met Baha-ud-din Zakariya of the Suhrawardiyya order, Baba Fariduddin Ganjshakar of the Chishtiyya and Syed Jalaluddin Bukhari. The friendship of these four became legendary, they were known as the Chahar Yar (In Persian "the four friends").According to some historians, the four friends visited various parts of Sindh, Punjab (in present-day Pakistan) and southern part of India.

Shahbaz became a profound scholar of religions, fluent in many languages including Pashto, Persian, Turkish, Arabic, Sindhi and Sanskrit. This was also the time period when Ghiyas ud din Balban (reigned: 1266 – 1287) ruled India.

Following his death, Hindus within Sindh began to identify Lal Shahbaz Qalandar as an incarnation of their patron deity, Jhulelal. This connection was emphasized by the popular spiritual song Dama Dam Mast Qalandar which referred to him by the name Jhulelal. Over time, the Jhulelal has become a nickname for him, among both Hindu and Muslim Sindhis.

Shrine

Main article: Shrine of Lal Shahbaz Qalandar

Interior of the shrine of Lal Shahbaz Qalandar in Sehwan

The shrine of Lal Shahbaz Qalandar was built in 1356 and decorated with Sindhi 'kashi-tiles' mirror-work and a gold-plated door donated by the Shah of Iran, Reza Shah Pahlavi and installed by the late Prime Minister of Pakistan, Zulfikar Ali Bhutto. The inner sanctum is about 100 square yards with a silver-canopied grave in the middle, according to Nadeem Wagan, Cutharo silver donated by Sardar Mahboob Ali Khan Wagan (Chief Sardar of Wagan Tribe) on one side of the marble floor is a row of about 12-inch-high (300 mm) folding wooden stands, on which there is a set of copies of the Quran for devotees to read. On the other side, beside a bundle of incense, are rows of oil-lamps lighted by devotees. Thousands of devotees visit the tomb particularly every Thursday.

Mela / Urs (Annual Fair)

Lal Shahbaz's annual Urs (death anniversary celebration), held on the 18 Sha'aban the eighth month of the Muslim lunar calendar, brings more than two million pilgrims from all over Pakistan and abroad. On each morning of the three-day feast, the narrow lanes of Sehwan are packed with pilgrims, fakirs and devotees making their way to the shrine to commune with the saint, offer tributes and ask for their wishes. (Sao Sumar) singing from 6am till 8am the next day. They invite bands of folk-singers (mandali) from different regions each year.

The 2017 terrorist attack

On 16 February 2017, the Islamic State's Khorasan faction claimed responsibility for a suicide attack on the shrine which resulted in the deaths of 88 people.The following morning, the shrine's caretaker continued the daily tradition of ringing the shrine's bell at 3:30 A.M. and defiantly vowed that he would not be intimidated by the terrorists. Pakistani government and security forces have also launched a nationwide security crackdown and have recently killed 37 terrorists. The shrine's dhamaal, or meditative dancing ceremony, was resumed the very next evening following the attack.

In poetry and prose

Dama Dam Mast Qalandar

A qawwali sung by many Pakistani singers and musicians like Noor Jehan, Nadeem Sarwar, Ustad Nusrat Fateh Ali Khan, Abida Parveen, Sabri Brothers, Runa Laila, Wadali brothers, Shankar-Ehsaan-Loy, Reshman, and Qurat-ul-Ain Balouch. "Lal Meri Pat Rakhiyo ustad Fareed Ayaz and Abu Mohammad..."(See Dama Dam Mast Qalandar). This poem was initially written by Amir Khusrow, then further modified by Baba Bulleh shah. Lal Shabaz Qalandar has also been referred to as "Jhulelal".

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Girl reporting ,Heavy snow fall at Nathia Gali,

A tourist girl was sucked in Nathiagali in snowfall she said here is no rescue team and none is going to help us. We are sucked here for few days. She added that there is no team came here to re open the rode that was  destroyed through snow-falling.

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History and Beauty Jammu & Kashmir

Kashmir subcontinent is the northwestern north of Pak. Historically Kashmir is the valley that is situated between the Himalayas and the mountain slopes of Pir Panjal.

Today, Kashmir is considered to be a huge area which includes Kashmir Valley, Jammu and Ladakh. In Kashmir, in the Kashmir-based Kashmir Kashmir Kashmir, Muzaffarabad, Jammu & Kashmir are included in Gilgit and Baltistan. In 1848, on the other hand, Gilgit and Baltistan were conquered by the Dogra Raja of Kashmir. Earlier it was independent states. While making Pakistan, the area was in Kashmir. Valley of Kashmir Valley is a fertile land in many rivers. Because of its natural beauty, it is considered Paradise on earth.

The region is divided into three countries due to conflicts, in which the North-Eastern region (Northern Territory and Azad Kashmir), India's Central and Western regions (Jammu and Kashmir and Ladakh) and China's Northeast areas (Sky Chan and Baluchistan region) ) Is handling. India, on the high mountains, including Siachen glacier, while Pakistan occupies relatively high mountainous mountains.

Kashmir, the green area is administered by
 Pakistan, orange is in India's management,
while China's control over Sky Chen

Kashmir is the main reason for dispute between Pakistan and India because India wants to loot all Kashmir resources and Pakistan wants to bring Kashmir independence. Pakistan understands Kashmir as a controversial region and gives religious colors, while before the distribution of the subcontinent, Kashmir has come to a separate autonomous state on which the Maharaja's personal rule and India say that Kashmir is its unimportant number and it is a controversial region. No, because Maharaja Hari Singh has been affiliated with Kashmir Bahrain, whereas if the Maharajja did not do this, Bahararat was murdered by his tribal and army, killing Kashmiri Hindus and patriotic Kashmiri people and respecting women. Both Pakistan and India have nuclear powers, which can help Kashmir's autonomy and autonomy There are a number of the world's most dangerous regional conflicts in Kashmir. Both the countries have fought three wars on Kashmir, including the war of 1947, the war of 1965 and the Kargal war of 1999, the 1971 war was due to Bengal.

India currently occupies the maximum part of Kashmir region, 101,387 square kilometers while Pakistan 85,846 and China 37,555 square kilometers.

The area of ​​northern Kashmir is spread at 13,350 square kilometers (5134 square miles), while the area of ​​northern areas is 72,496 square kilometers (27,991 square miles) which consists of Gilgit and Baltistan. The division was part of Ladakh province of the province before India and its capital city was a capital of Scorpio Ladakh.

Real sense of Kashmir

The origin of the valley from ancient water, describes a reality confirmed by prominent experts geology and shows how the country was derived from the desiccation process- Ka means "water" and Shimir Means "drying" Therefore, Kashmir stands for "a land desiccated from water". An ideology corpse - which is in Kashmir before me or Kashyapmir or Kashyapmeru, is also the case of "Mount of the sea or Kashyapa", which takes Kashmir to be a contraction of Baba ancient lake Satisar, which is in front of Kashmir. was done. The name of Nilamata Parishma Mera ", which means the mountain of the sea lake or Baba Kashyapa (includes the Valley of Kashmir Valley). Mira, ocean or boundary in Sanskrit means that it is becoming an imprint of Amma. And this world is known today that Kashmir is Kashmiris, however, call Kashir, which it has been voiced by Kashmir. The ancient Greeks said it as Kasperia. Kaspatros of Hecataeus (Apud Stephen's Apostle) and Kaspatyros of Herodits (3.102, 4.44) which has been marked with Kashyapa-Puerto, India also considered to be a country of Bismillas, which is believed to be a country. J and in some countries it is still spelled in this way. A tribal tribe, Kash is named (which means a deep slash in the regional language), is believed to be cities of Kashish and Kashgar, Not to confuse Kashii with the Kashyapi tribe. The land and people were known as Kashir 'from which' Kashmir was also obtained from there.

Islam

Islam in Kashmir started in the beginning of the fourteenth century with the Sufi Bullabil Shah Qalandar from Tajikistan and one thousand of his patients. Buddhist Raja Ranchin, influenced by religious thought and pledged allegiance to the king's hand. Thus, Raja Rinchenselan became Kashmir's first Muslim ruler in the name of President. Later, an Iranian Sufi Syed Ali Humdani, seven hundred preachers, came to Kashmir through the party of artists and artists and was born of the culture which identified modern Kashmir. They entered thousands of Hindus into Islam-78% of Azad Kashmir's population and 78 percent of the northern territories. Because 12 percent of the Islamic countries are Shi'ite Shiites in Bulgaria and 10 percent of Ismaili Shiites in Gilgit. In Azad Kashmir, the majority of 98% of the population is Sunni Muslim.

Controversy

India wants to loot the resources of the Kashmir's paradise, and the US imperialism is taking both the countries in battle and taking their interests from both countries. India and the support of the development and socialist parties of India, freedom of independence and independence. Are there

Aksai Chen wide 37,555 square kilometers in the China-administered part.

According to Indian sources, 70% of the population is Muslims in Indian occupied Kashmir (2001). The remaining population consists of Buddh, Hindu, Sikh, Shaheeh, Murziyyat and Digramzeb.

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UNWTO declared that Pakistan is best suited country for Tourism

The United Nations’ World Tourism Organization (UNWTO) representatives, declared Pakistan as the best suited country for tourism with need to improve image through correct projection in the world.

Addressing a workshop on Tourism , UNWTO Regional Director of Asia and Pacific, Harry Hwang and UNWTO Expert, George Drakopoulos stressed upon the need for adopting measures and strategy to make PTDC more active besides ensuring the participation of Pakistan in international tourism exhibitions. In this regard, UNWTO is ready to extend its support to PTDC “There is a great deal of importance in the country, federal level tourism organization to introduce Pakistan’s tourism sector throughout the world. The absence of Pakistan in international tourism creates negative impression” they added.

The government of Pakistan might also consider providing facility of visa on arrival besides ensuring the security of the tourists coming from foreign countries. They termed adventure tourism one of the basic elements to bring Pakistan among the top tourism destination in the world.The participation of UNWTO representatives in our workshops would help in projecting positive image of Pakistan among the people around the world He on the occasion said that PTDC headed by managing director, Ghafoor Khan has taken practical and effective steps for promoting tourism in Pakistan otherwise this sector remained neglected in the past.

Earlier, in his welcome address, the PTDC Managing Director, Ghafoor Khan said the workshop is being held for the promotion and development of tourism in Pakistan with the objective of portraying peace and tourist friendly image across the world.

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Trip to Nathia gali Dance & awesome view on Snow

Tour to Nathia gali awesome Dance on Snow On December 7 2017 the last snow fall of year 2017. There was a great enjoyment from Murree to Abottabad. We a group of friends, had plan to trip from Rawalpindi to Peshawar then to Abbottabad and as well as to Nathiagali and Murree then to home Rawalpindi.

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