Those hoping their favorite global city will be a bit less crowded the next time they visit are in for a disappointment.
International tourism growth shows no signs of slowing, according to the just-released United Nations World Tourism Organization (UNWTO) 2018 Tourism Highlights Report.
Global tourist arrivals grew 6.8% in 2017, hitting 1.32 billion. That's 84 million more travelers than the previous year, the highest increase since the 2009 global economic crisis hit.
Though this means those crowds around the Mona Lisa won't be thinning at the Louvre any time soon, it's good news for a number of destinations that have been suffering from security challenges or recovering from natural disasters in recent years.
The report attributes the growth to an economic upswing, resulting in strong outbound demand from major source markets. Simply put, many of us have more money to burn on plane tickets.
"The recovery of outbound demand from Brazil and the Russian Federation after a few years of decline and the ongoing rise of India, also contributed to inbound growth in many destinations," says the report.
And things aren't slowing down, either. Available data for early 2018 shows a year-on-year increase of 6% in arrivals between January and April, says the UNWTO.
International Tourist Arrivals in 2017
So which countries attracted the lion's share of those travelers? France leads the way, receiving 86.7 million international tourists in 2017, followed by Spain at 81.8 million.
Here's the top 10:
1. France -- 86.9 million
2. Spain -- 81.8 million
3. United States -- 75.9 million
4. China -- 60.7 million
5. Italy -- 58.3 million
6. Mexico -- 39.3 million
7. United Kingdom -- 37.7 million
8. Turkey -- 37.6 million
9. Germany -- 37.5 million
10. Thailand -- 35.4 million
11. Pakistan 1.7 millons
The above list focuses purely on arrival numbers, not to be confused with tourism receipts -- the amount international inbound visitors spent, including payments to national carriers for international transport.
When it comes to cash, the United States received the most of it -- $210.7 billion -- in 2017. Rounding out the top 10 are Spain, France, Thailand, UK, Italy, Australia, Germany, Macau (China) and Japan.
As for which country's citizens spent the most in 2017, China continues to lead global outbound travel expenditures, spending a whopping $257.7 billion in 2017.
Coming in second is the United States, with its citizens spending $135 billion while traveling abroad last year. It's followed by Germany, the UK, France, Australia, Canada, Russia, South Korea and Italy.
Fastest growing tourist destinations in 2017
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World's 10 fastest-growing tourist destinations: The UN's latest Tourism Highlights Report sheds some light on the fastest-growing tourist destinations in 2017, based on international arrivals. Iceland, with a 24.1% increase from 2016, just missed the top 10 (it ranked 11th, tied with Turkey). Click through to see the top 10 fastest-growing tourist destinations, based on available data.
OLIVIER MORIN/AFP/AFP/Getty Images
The biggest surprises can be found in the list of the fastest-growing tourist destinations in 2017, based on available data.
Egypt continues to recover from recent years of political unrest, leading the way with growth of 55.1% in 2017 international arrivals over the previous year.
"Visitor numbers rebounded from both traditional markets in Western Europe and emerging markets in Central and Eastern Europe, the Middle East and Asia," says the report of Egypt's big comeback. "Promotional efforts and a return of confidence contributed to this recovery."
Other up-and-comers on the list include Vietnam, Georgia and Nepal:
1. Egypt -- 55.1%
2. Togo -- 46.7 0%
3. San Marino -- 31.1%
4. Vietnam -- 29.1%
5. Georgia -- 27.9%
6. Palestinian territories -- 25.7%
7. Niue -- 25.4%
8. Nepal -- 24.9
9. Israel -- 24.6%
10. Northern Mariana Islands -- 24.3%
For more facts and figures on international tourism in 2017, check out the full UNWTO report here.
The Kailash, are a Dardic indigenous people residing in the Chitraal District of Khyber-Pakhtunkhwa province of Pakistan. They speak the Kailasha language, from the Dardic family of the Indo-Aryan branch. They are considered unique among the peoples of Pakistan. They are also considered to be Pakistan's smallest ethnoreligious community,Some of Narrative traditions are famous that ,when Elexender the Greate attacked in 330 BC on india and faught with Raja Porus.When he was passing through this area and one tribe stayed here. That were people of Kelash.
The neighbouring Nuristani people of the adjacent Nuristan (historically known as Kafiristan) province of Afghanistan once practised the faith adhered to by the Kalaash. By the late 19th century, much of Nuristan had been converted to Islam, although some evidence has shown the people continued to practice their customs. Over the years, the Nuristan region has also been the site of much war activity that has led to the death of many endemic Nuristanis and has seen an inflow of surrounding Afghans to claim the vacant region, who have since admixed with the remaining natives. The Kalaash of Chitraal maintained their own separate cultural traditions. But Some of Kelashies convert to Islam but still living with their family. As we see 16 year old girl Sania. She Married to a Muslim boy but sitting with her mother.
The language of the Kalaash is a sub-branch of the Indo-Aryan group, itself part of the larger Indo-European family also known as the Dardic group. It is classified as a member of the Chitraal sub-group, the only other member of that group being Khowar. Norwegian Linguist Georg Morgenstierne believes that in spite of similarities, Kailash is an independent language in its own right
The Kalaash are considered to be indigenous people, with their ancestors migrating to Chitraal from Central Asia in the 2nd century BC. The Kailash were ruled by the Mehtar of Chitraal from the 18th century onward. They have enjoyed a cordial relationship with the major ethnic group of Chitraal, the Kho who are Sunni and Ismaili Muslims. The multi-ethnic and multi-religious State of Chitraal ensured that the Kalaash were able to live in peace and harmony and practice their culture and religion. The Nuristani, their neighbours in the region of former Kafiristan west of the border, were converted, to Islam by Amir Abdur-Rahman of Afghanistan in the 1890s and their land was renamed Nuristan.
Prior to that event, the people of Kafiristan had paid tribute to the Mehtar of Chitraal and accepted his suzerainty. This came to an end with the Durand Agreement when Kafiristan fell under the Afghan sphere of Influence. Recently, the Kailash have been able to stop their demographic and cultural spiral towards extinction and have, for the past 30 years, been on the rebound. Increased international awareness, a more tolerant government, and monetary assistance has allowed them to continue their way of life. Their numbers remain stable at around 3,000. Although many convert to Islam, the high birth rate replaces them, and with medical facilities (previously there were none) they live longer.
Being a very small minority in a Muslim region, the Kailash have increasingly been targeted by some proselytizing Muslims. Some Muslims have encouraged the Kalaash people to read the Koran so that they would convert to Islam. The challenges of modernity and the role of outsiders and NGOs in changing the environment of the Kalaash valleys have also been mentioned as real threats for the Kailash.
There is some controversy over what defines the ethnic characteristics of the Kailash. Although quite numerous before the 20th century, the non-Muslim minority has seen its numbers dwindle over the past century. A leader of the Kailash, Saifulla Jan, has stated, "If any Kailash converts to Islam, they cannot live among us anymore. We keep our identity strong." About three thousand have converted to Islam or are descendants of converts, yet still live nearby in the Kalaash villages and maintain their language and many aspects of their ancient culture. By now, sheikhs, or converts to Islam, make up more than half of the total Kalasha-speaking population.
Kailasha women usually wear long black robes, often embroidered with cowrie shells. For this reason, they are known in Chitral as "The Black Kafirs". Men have adopted the Pakistani shalwar kameez, while children wear small versions of adult clothing after the age of four.
In contrast to the surrounding Pakistani culture, the Kailasha do not in general separate males and females or frown on contact between the sexes. However, menstruating girls and women are sent to live in the "bashaleni", the village menstrual building, during their periods, until they regain their "purity". They are also required to give birth in the bashaleni. There is also a ritual restoring "purity" to a woman after childbirth which must be performed before a woman can return to her husband. The husband is an active participant in this ritual.
Marriage by elopement is rather frequent, also involving women who are already married to another man. Indeed, wife-elopement is counted as one of the "great customs" (ghōna dastūr) together with the main festivals. Wife-elopement may lead in some rare cases to a quasi-feud between clans until peace is negotiated by mediators, in the form of the double bride-price paid by the new husband to the ex-husband.
Kalash lineages (kam) separate as marriageable descendants have separated by over seven generations. A rite of "breaking agnation" (tatbře čhin) marks that previous agnates (tatbře) are now permissible affines (därak "clan partners"). Each kam has a separate shrine in the clan's Jēṣṭak-hān, the temple to lineal or familial goddess Jēṣṭak
The people of kelash still sacrify for gods and Goddess. every month a man sacrrify to a black goat. They keep a specific corner in house for gods or Goddess. And they sprinkle blood of that sacrified goat on that corner . kelashis belive that when they sprinkle that blood on gods , the gods will Pleases to them, and protect their houses ,wealth, health and animals. Gods will give mercy on them and they will be saved by natural disasters. Only men can eat that holy meat. If a women would do this even mistakenly, she will be considered spirtually unclean and sinfull. To come out from that wickness she would have to Slaughter a same male goat and distribute that meat in men. This is Atonement for this sin.
Festivels
Most of festivels of Kelashis depends upon the Ups and Downs of Seasons. Like summer ,winter ,Automn and Spring. Most of Festivels of Kelashies are guided by "Nighat Tehar". Thousands of years ago "Nighat Nehar Was a spirtual leader of Kelashies .His Following is still considered as a virtue. There are amaizing Traditional proverb about the "Nighat Tehar".
Nigat said : I am giving you the proof, you have to Beat the drums. i will be disappear.When people beated the drum. He disappeared. and the land swallowed him. Then appeared on the mountain and jumped into the river.When he came back from river , he was astonishingly dry. That's why we beat drums on every festival
The festivel of poral is guided by Nighat Tehar as well. This festivel is celebrated in the mid of september and Octorber. The special song is sung on the festivel.
(song translation)
" The season of autum is going...
"Ohh dim moonlight of winter, welcome us"
Death
The People of Kelash have astonishing traditions about the Death and buring. Generally this saying is common here that someone died in specific family then that was reined. The people of Kelash spend all thier wealth on death. The more expenditure on death in opposes to wedding. The family belong to corpse expend all thier wealth ,animals and houses. The died person favorite things were buried with it. When the death occur the Kelashis don't buried the corpse and keep it for three days putting the favorite things of died person beside them. Even the wind and strome are happening the body does not burry
Today is the sad day in three vallies of Kelash. Young girl "Shi Moi" has been died here. All the celebrations were cancelled. People are weeping in strange way around the dead body.
And they mention the goodness of died person and they weeping loud. Someone says, you were so good, how you loved with your family. There is a special place.
On the first day of death ,corpse has shifted to the specific place ,where ketch of Markhor is pasted on the wall. There is a uphole in the roof. The people came this event in the obseverd by hommade bread and butter. The floor sent to the all houses in three vallies. And that family members send thousands of breads to the house belong to the corpse. The guys passing through diffcult hilly routs to the mortuary, holding huge baskets of breads and food. The food distributed till the night.
Finally the night bird is spreading its wings, and take down whole valley. Sun has comes to dawn for next day. Even the Dead body is going to swell and giving smell but the crowd of people who love " She Moe" is not reducing.
In these mourners, an old man "Dorsha Bhaa" is weeping. Dorsha Bhaa is uncle of She moe. He could not bear the grief of the death of his niece.
He say,
"Ohh Shee Moee !! Please come back, how you leave us. What would i say to your Husband,,
Please speak... why u r not replying....
After this all, finally third day has came. The day when Last rituals will be conducted for her dead body.
The coffin maker never charge a money even the cost of wood.
There is always a old man appointed as a in charge of whole process of the event. The Old man " Daryon Baba " is head of shee moe's all process.
Cooking process for the mourners , is too amaizing here,, about hundrads of cows sheeps are Slaughtered. In the meat Hardship for putting spices is not considered as a mandatory work.
After that all the very Last rituals are going on. The dead body is being moved to the specific place after that it will be brought to the graveyard.
some sayings are famous ,that Kelashis are not burying the daed body. But here Shee moee has been buried as usual.
Yes that true, in previus few year even some Kelashies till now are not bury the corpse but they put in the open sky. They Bilieved that the person who dead, will be Confront to gods. But some Social enemies stole the Precious items with the corpse. And now mostly Kelashies bury instead of open sky grave yard.
Many things are very unique and astonishing things belong to Kelashas. One of them is to dancing and celebrating on someone's death.
Pakistan tourism Development Corporation (PTDC) has announced new Hotels and Motels Rates for Tourists to Northern Pakistan in 2018.The places given bellow: they issued notice about it we are showing bellow.
Name of Motel Single Occupancy (Rate PKR) Double Accountancy ( Rate PKR)
Ayubia
Economy room 3000 3500
Standrad Room 5500 6500
Delux room 7000 8000
Executive room 12000-
Balakot35000 4000
Booni3600 4200
Bamburait45000 5500
Besham
Starndrad Room 4000 4500
Delux room 5500 6500
Chitral
Standrad room 2000 3000
Chatter Plain 20002500
Gilgit
Standrad 3000 3500
Delux40005000
Gupis Hunza
Standrad30003500
Delux40005500
Kalam
Standrad35004000
Delux6000
Mastuj35004500
Khaplu35004500
Extra Matress RS 800 per Matress
All rate are exclusive of tax
PTDC Notice
PTDC Notice
If you are facing a problems regarding rates (Tariff) you can contact on bellow numbers and emails
The Pakistan Tourism Department corporation (PTDC) stated that , about 1750000(1.75 Million) foreigner tourists came to Pakistan in 2017. Following an improvement in the security situation, Tourism in Pakistan has increased by 300% over the past few years, it emerged on Wednesday.
Statistics from the Pakistan Tourism Development Corporation (PTDC) show that 30pc travellers were domestic.
According to the World Travel and Tourism Council (WTTC), last year, revenue from tourism contributed around $19.4 billions (2398 billion PKR) to Pakistan's economy and made up 6.9% of gross domestic product. The WTTC expects that amount to rise to $36.1 billion within a decade.
Apart from an increase in annual tourism, there has been a significant increase in business travelling around the country as well.
A lot of credit for the rapid increase in tourism and travelling goes to publicity of different tourist spots through the internet.
The Govt has been making efforts to promote tourism and make PTDC a financially viable organisation, Managing Director PTDC Chaudhry Abdul Ghafoor told APP.
He said that PTDC and the University of Management and Technology (UMT) Lahore had signed a Memorandum of Understanding for the sponsorship of the tourism department's publicity material including banners, website, seminars, and conferences.
Products and services of PTDC will also be promoted through social media.
Recently, PTDC has also launched a Pakistan Tourism Friends Club, in which members of the club will get exclusive 20% discount on PTDC facilities.
The Kalaash, are a Dardic indigenous people residing in the Chitraal District of Khyber-Pakhtunkhwa province of Pakistan. They speak the Kalaasha language, from the Dardic family of the Indo-Aryan branch. They are considered unique among the peoples of Pakistan. They are also considered to be Pakistan's smallest ethnoreligious community,Some of Narrative traditions are famous that ,when Elexender the Greate attacked in 330 BC on india and faught with Raja Porus.When he was passing through this area and one tribe stayed here. That were people of Kelash.
The neighbouring Nuristani people of the adjacent Nuristan (historically known as Kafiristan) province of Afghanistan once practised the faith adhered to by the Kalaash. By the late 19th century, much of Nuristan had been converted to Islam, although some evidence has shown the people continued to practice their customs. Over the years, the Nuristan region has also been the site of much war activity that has led to the death of many endemic Nuristanis and has seen an inflow of surrounding Afghans to claim the vacant region, who have since admixed with the remaining natives. The Kalaash of Chitraal maintained their own separate cultural traditions. But Some of Kelashies convert to Islam but still living with their family. As we see 16 year old girl Sania. She Married to a Muslim boy but sitting with her mother.
The language of the Kalaash is a sub-branch of the Indo-Aryan group, itself part of the larger Indo-European family also known as the Dardic group. It is classified as a member of the Chitraal sub-group, the only other member of that group being Khowar. Norwegian Linguist Georg Morgenstierne believes that in spite of similarities, Kalasha is an independent language in its own right
The Kalaash are considered to be indigenous people, with their ancestors migrating to Chitraal from Central Asia in the 2nd century BC. The Kalaash were ruled by the Mehtar of Chitraal from the 18th century onward. They have enjoyed a cordial relationship with the major ethnic group of Chitraal, the Kho who are Sunni and Ismaili Muslims. The multi-ethnic and multi-religious State of Chitraal ensured that the Kalaash were able to live in peace and harmony and practice their culture and religion. The Nuristani, their neighbours in the region of former Kafiristan west of the border, were converted, to Islam by Amir Abdur-Rahman of Afghanistan in the 1890s and their land was renamed Nuristan.
Prior to that event, the people of Kafiristan had paid tribute to the Mehtar of Chitraal and accepted his suzerainty. This came to an end with the Durand Agreement when Kafiristan fell under the Afghan sphere of Influence. Recently, the Kalaash have been able to stop their demographic and cultural spiral towards extinction and have, for the past 30 years, been on the rebound. Increased international awareness, a more tolerant government, and monetary assistance has allowed them to continue their way of life. Their numbers remain stable at around 3,000. Although many convert to Islam, the high birth rate replaces them, and with medical facilities (previously there were none) they live longer.
Being a very small minority in a Muslim region, the Kalaash have increasingly been targeted by some proselytising Muslims. Some Muslims have encouraged the Kalaash people to read the Koran so that they would convert to Islam. The challenges of modernity and the role of outsiders and NGOs in changing the environment of the Kalaash valleys have also been mentioned as real threats for the Kalaash.
There is some controversy over what defines the ethnic characteristics of the Kalaash. Although quite numerous before the 20th century, the non-Muslim minority has seen its numbers dwindle over the past century. A leader of the Kalaash, Saifulla Jan, has stated, "If any Kalaash converts to Islam, they cannot live among us anymore. We keep our identity strong." About three thousand have converted to Islam or are descendants of converts, yet still live nearby in the Kalaash villages and maintain their language and many aspects of their ancient culture. By now, sheikhs, or converts to Islam, make up more than half of the total Kalasha-speaking population.
Kalasha women usually wear long black robes, often embroidered with cowrie shells. For this reason, they are known in Chitraal as "The Black Kafirs". Men have adopted the Pakistani shalwar kameez, while children wear small versions of adult clothing after the age of four.
In contrast to the surrounding Pakistani culture, the Kalasha do not in general separate males and females or frown on contact between the sexes. However, menstruating girls and women are sent to live in the "bashaleni", the village menstrual building, during their periods, until they regain their "purity". They are also required to give birth in the bashaleni. There is also a ritual restoring "purity" to a woman after childbirth which must be performed before a woman can return to her husband. The husband is an active participant in this ritual.
Marriage by elopement is rather frequent, also involving women who are already married to another man. Indeed, wife-elopement is counted as one of the "great customs" (ghōna dastūr) together with the main festivals. Wife-elopement may lead in some rare cases to a quasi-feud between clans until peace is negotiated by mediators, in the form of the double bride-price paid by the new husband to the ex-husband.
Kalash lineages (kam) separate as marriageable descendants have separated by over seven generations. A rite of "breaking agnation" (tatbře čhin) marks that previous agnates (tatbře) are now permissible affines (därak "clan partners"). Each kam has a separate shrine in the clan's Jēṣṭak-hān, the temple to lineal or familial goddess Jēṣṭak
The people of kelash still sacrify for gods and Goddess. every month a man sacrrify to a black goat. They keep a specific corner in house for gods or Goddess. And they sprinkle blood of that sacrified goat on that corner . kelashis belive that when they sprinkle that blood on gods , the gods will Pleases to them, and protect their houses ,wealth, health and animals. Gods will give mercy on them and they will be saved by natural disasters. Only men can eat that holy meat. If a women would do this even mistakenly, she will be considered spirtually unclean and sinfull. To come out from that wickness she would have to Slaughter a same male goat and distribute that meat in men. This is Atonement for this sin.
Festivels
Most of festivels of Kelashis depends upon the Ups and Downs of Seasons. Like summer ,winter ,Automn and Spring. Most of Festivels of Kelashies are guided by "Nighat Tehar". Thousands of years ago "Nighat Nehar Was a spirtual leader of Kelashies .His Following is still considered as a virtue. There are amaizing Traditional proverb about the "Nighat Tehar".
Nigat said : I am giving you the proof, you have to Beat the drums. i will be disappear.When people beated the drum. He disappeared. and the land swallowed him. Then appeared on the mountain and jumped into the river.When he came back from river , he was astonishingly dry. That's why we beat drums on every festival
The festivel of poral is guided by Nighat Tehar as well. This festivel is celebrated in the mid of september and Octorber. The special song is sung on the festivel.
(song translation)
" The season of autum is going...
"Ohh dim moonlight of winter, welcome us"
Death
The People of Kelash have astonishing traditions about the Death and buring. Generally this saying is common here that someone died in specific family then that was reined. The people of Kelash spend all thier wealth on death. The more expenditure on death in opposes to wedding. The family belong to corpse expend all thier wealth ,animals and houses. The died person favorite things were buried with it. When the death occur the Kelashis don't buried the corpse and keep it for three days putting the favorite things of died person beside them. Even the wind and strome are happening the body does not burry
Today is the sad day in three vallies of Kelash. Young girl "Shi Moi" has been died here. All the celebrations were cancelled. People are weeping in strange way around the dead body.
And they mention the goodness of died person and they weeping loud. Someone says, you were so good, how you loved with your family. There is a special place.
On the first day of death ,corpse has shifted to the specific place ,where ketch of Markhor is pasted on the wall. There is a uphole in the roof. The people came this event in the obseverd by hommade bread and butter. The floor sent to the all houses in three vallies. And that family members send thousands of breads to the house belong to the corpse. The guys passing through diffcult hilly routs to the mortuary, holding huge baskets of breads and food. The food distributed till the night.
Finally the night bird is spreading its wings, and take down whole valley. Sun has comes to dawn for next day. Even the Dead body is going to swell and giving smell but the crowd of people who love " She Moe" is not reducing.
In these mourners, an old man "Dorsha Bhaa" is weeping. Dorsha Bhaa is uncle of She moe. He could not bear the grief of the death of his niece.
He say,
"Ohh Shee Moee !! Please come back, how you leave us. What would i say to your Husband,,
Please speak... why u r not replying....
After this all, finally third day has came. The day when Last rituals will be conducted for her dead body.
The coffin maker never charge a money even the cost of wood.
There is always a old man appointed as a in charge of whole process of the event. The Old man " Daryon Baba " is head of shee moe's all process.
Cooking process for the mourners , is too amaizing here,, about hundrads of cows sheeps are Slaughtered. In the meat Hardship for putting spices is not considered as a mandatory work.
After that all the very Last rituals are going on. The dead body is being moved to the specific place after that it will be brought to the graveyard.
some sayings are famous ,that Kelashis are not burying the daed body. But here Shee moee has been buried as usual.
Yes that true, in previus few year even some Kelashies till now are not bury the corpse but they put in the open sky. They Bilieved that the person who dead, will be Confront to gods. But some Social enemies stole the Precious items with the corpse. And now mostly Kelashies bury instead of open sky grave yard.
This is their grave yard
Many things are very unique and astonishing things belong to Kelashas. One of them is to dancing and celebrating on someone's death.
70 year Muhammad Fazal is living in Dhoke Ratta Rawalpindi .His House destroyed in continuously rain on Eid ul Hada. He said that he is not be able to build my house again.Govt or any other organization should help me.
A Hilly Drain water becomes big desauster for the residential in Village Malsa Dist Abbottabad. People are so worry about this. They said , we are appealing the Authorities to overcome this problem.
Pak Tour Productions is a site about videos and Article discription of Beautiful places of Pakistan and world, Stunning thing around you. It's also about content that have fun, funny videos, Amazing things of Pakistan,and All tourists places hotels and hotels rates and other news.
Mostly we represent videos from beautiful and romantic places from Villages of Northern areas like Gilgit Baltistan, Abottabad , Thandiyani, naran kaghan,Swat Mala kand.
We represent those villages that people have never seen,world has never seen but they are charming and romantic places to to visit, people can go there and make fun. on their honey moons tour trips and other.We show real beauty of pakistan. Pak tour productions
